Jonah (יוֹנָה "Dove", Standard Hebrew Yona, Tiberian Hebrew Yônāh) was a individual in the Bible Old Testament and Jewish Tanakh, a boy of Amittai, from either the Galilean village of Gath-hepher, close Nazareth.

He was the prophet of the ten-tribe kingdom of Israel, and predicted a restoration of the ancient boundaries (Ii Kings 14:25-27) of the kingdom. This prophecy was already fulfilled when you took a reign of Jeroboam II, under whom Jonah exercised his ministry. Timewise, this will mean he was contemporary using a prophets Hosea and Amos; or even he preceded the children. Whenever & then, and in case a Book of Jonah was, in point of fact, written per prophet himself, Jonah is the super oldest of all the prophets whose writings you possess. He is typically laid in the 8th century BC.

His household history is primarily to become gathered from either a Book of Jonah, traditionally ascribed to the prophet himself, although this is not stated within Scripture. In the book Jonah occurs as reluctant & uncompassionate prophet. This story contains the 2-two times characterization of Jonah: (Single) the reluctant prophet of day of reckoning to heathenish Nineveh, and (Two) the "Son of man" type. A character of Jonah, world health organization wants Nineveh destroyed, is contrasted with that of God, world health organization is sympathize with toward Jew or even even Gentile, man or creature.

Jonah in the Quran
In the Qur'an he is known as Yunus (see Similarities between the Bible and the Qur'an).

Jonah and Jason
Within 1995 a classicist Gildas Hamel revived an extended-forgotten theory connecting a story of Jonah thereupon of the Greek hero Jason ("Taking the Argo to Nineveh: Jonah and Jason in a Mediterranean context," Judaism Summer, 1995; [http://www.findarticles.com/p/articles/mi_m0411/is_n3_v44/ai_17422984 online]). Drawing on a Book of Jonah & Greco-Graeco-roman sources—including Greek vases & the accounts of Apollonius of Rhodes, Valerius Flaccus and Orphic Argonautica—Hamel identifies a total of shared out motifs, including a list of a heroes, the presence of a dove, the idea of "fleeing" rather a wind & stimulating a storm, a attitude of a sailors, a presence of a sea-monster or even even dragon threatening the hero or sucking down him, & the form & the word utilized for the "gourd" (kikayon, the hapax legomenon within the Hebrew Bible). Hamel argues a Hebrew creator was reacting to & adapting this mythologic lesson to communicate his have, quite different message.